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Sunday, February 01, 2009

unsettled

The last day of January. I’m leaving for the monastery in 4 days, and everything feels vivid and transient and a little sad. In the morning when I open my eyes and see my husband sleeping next to me, I find myself holding very still so I can watch him breathe. Then, when I get up, I notice that it is 8:00 and I’m well rested, and I’m aware that soon I will be achingly sleep-deprived and getting up four hours earlier at the sound of a bell. I make a pot of sencha and come upstairs to write, and I appreciate the stillness of the house in the morning, this solitude, and the green bitterness of the tea. I am grateful for this unstructured time alone to track my thoughts; at the monastery I will have very little privacy, and my days will be lived by the schedule, which sounds rigid, but I look forward to the containment. As I sit down at my desk, I feel a fierce appreciation for my computer, and this keyboard, and the way my fingertips translate thoughts into words and put them up onto the screen, letter by letter. This keyboard is especially precious to me right now. Of course I can do more or less the same thing with my fingers and a pen, but this interface is familiar to me and has many advantages.

I'm leaving my computer behind, along with my cell phone, and it is both scary and exciting to think about being without these devices for two months. I’m especially interested to see if the absence of a digital interface will change my thoughts and the action of my mind. Will my thinking feel different? Will my mind feel less agile? More fixed? Less fragmented? More cumbersome? Calmer? More agitated? Will my thoughts feel more tangible? Will they feel fast because handwriting is slow? Or slow because the computer invites leaps and quick re-adjustments? Will I go through withdrawal, or the bends? And how will this make time feel? Will the days be long or short? And what about my social networks? Will I be lonely without email and my twittering friends?

I had a disconcerting experience the other day while reading a book. I wanted to recall something the author had written several chapters earlier, and I experienced a shuddering jolt of cognitive dissonance when my mind reached for the global search function and almost simultaneously realized that no, this was a book, with pages. It struck me as wrong, somehow, that the only way to find the reference I needed was to flip through pages.

And there was another incident, during a conversation, when I needed a fact about something--the scientific name for a banana slug’s blow hole (the pneumostome), or the previous role of a supporting actor in a TV show I was watching (Justin Kirk in Weeds and Angels in America)--and for a brief and jarring moment, my mind actually mistook itself for Google. The question arose, initiating the search, and then…nothing. My mind just hung there, like a frozen drive, or a system crash, spinning like the pizza of death.

No wonder I feel stupid all the time. (I remembered pseumostome, but I had to Google Weeds to find Justin Kirk.)

I’ve been worried about my memory ever since my mom was diagnosed with Alzheimer’s, but it’s quite possible that the lapses I experience are not lapses at all, but rather phantom gaps created by the very technology that was invented to fill them. There’s an article in my De.li.cious feed from the Journal of Higher Education, called The End of Solitude, which talks about this phenomenon, how technology creates the problems that it’s designed to solve. Thus, television creates boredom by alleviating it, eroding the skills we need to entertain ourselves. The Internet creates loneliness by enabling constant connectivity with our social networks, thereby defamiliarizing solitude and turning it into something to fear and avoid, rather than to savor.

I think something analogous is going on with my experience of the way my mind conceives of memory and information. My cyborg mind has melded with these digital interfaces and become so conditioned by access to these certain types of information, that it now compares itself to Google and Wikipedia, and finds itself continually wanting.

So, it will be interesting to see if my experience of my mind changes, and if the conditioning can be reversed. This monastic retreat is an experiment, one I’ve always wanted to perform on myself, and right now I’m caught between leaving and going. It is an unsettling time, and I’m enjoying it.

posted at 2/01/2009 12:00:00 AM [::]

 

Comments:
This afternoon I'm teaching your film Halving the Bones (1995) (for the third time?) and looking forward to the conversation with students in Asian American Lit & Film. In the past, students have enjoyed puzzling out the constructions (the "home movies" set in Hawaii). Perhaps it feels like a lifetime ago that you made that film, before widespread use of the Internet and cell phones, which you'll be "giving up" for a few months.
 
I agree with what you said about how you compare your mind to wikipedia or google... it is a harsh comparison. It is impossible for us, I think, to locate something solely based on its name or color. I think that other properties are inextricably linked... emotion, sound, events that outwardly seem unconnected, perhaps, too subtle for google to ever locate. p.s. I love your blog and Halving the Bones. thank you!
 
I agree with what you said about how you compare your mind to wikipedia or google... it is a harsh comparison. It is impossible for us, I think, to locate something solely based on its name or color. I think that other properties are inextricably linked... emotion, sound, events that outwardly seem unconnected, perhaps, too subtle for google to ever locate. p.s. I love your blog and Halving the Bones. thank you!
 
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As will be gathered
from these notes of mine,
I am the sort of person
who approves
of what others abhor
and detests
the things they like.

—Sei Shonagon, The Pillow Book
circa 1000 AD

Clearly,
if Sei Shonagon had had access
to the Internet,
she would have had a weblog
instead of a Pillowbook.

—Ruth Ozeki, Weblog
circa 2000 AD

 

 





It starts with the earth. How can it not? Imagine the planet like a split peach, whose pit forms the core, whose flesh its mantle, and whose fuzzy skin its crust - no, that doesn't do justice to the crust, which is, after all, where all of life takes place.

—Ruth Ozeki, All Over Creation

"A feast for mind and heart."
—Kirkus Review

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